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The courtyard is astir with news of Jesus' capture. I am he, Jesus said. "And one of them smote the servant of the high priest, and cut off his right ear. Has 90% of ice around Antarctica disappeared in less than a decade? He should have taken this as a cue that what was going to happen would not involve him, but instead of getting out of the way, Peter got in the way. (presupposing a lost source text), then it seems to me that the Jewish leaders We wont know for sure until eternity. The sword missed its intended target and instead cut off Malchuss ear. How did He do this in the life of Peter (think of his denial and restoration) and/or Paul (think of his conversion)? "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. Do you have any thoughts about that? Now anyone with any knowledge of the real world knows what happens next. If Jesus really healed the servant of the High Priest, Mark would've mentioned it. He clutches at his head to stop the Why the right ear? been explored in a way which incorporates Hellenism as a strong because such entire agreement as this comes not of simplicity. ", "Thanks for your very elaborate review! Jesus restored him to the ability to hear completely and well, regardless of whatever flesh was left upon his head forming any ear. This work is licensed under a Creative Commons Attribution 4.0 International License. It is necessary to establish the theological message. But we should remember that Christianity is not, in sum and substance, a cause to be fought outside of us as much as a work of grace within us. The King of this world. existed in the period from the execution of the last Malchus (/mlks/) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. Jesus doesn't reprimand his disciple for wounding the soldier, nor does he heal him. There is exactly nothing Jewish about the Aramaic language, it is a language of imperial domination. . There is nothing specifically Christian about him, if words are taken with their actual English meanings. That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:5051, and John 18:1011, but Simon Peter and Malchus are named only in the Gospel of John. As far as I know the only reason for thinking that Paul was not just another Palestinian Jew characteristic of the period someone to be ranged alongside, say, Josephus comes from Acts 9:11 21:39 22:3 where Tarsus is mentioned. -- all of it. (See Matthew 1:18-25; Luke 1:26-38) In the Bible's New Testament, Jesus is the Messiah (the Christ) who was promised by the Bible's Old . According to John, one of the disciples, the Apostle Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent his Master's arrest. the injury should be severe than just cutting an ear off and Jesus healing him back, imagine using a sword and it just cut off the ear alone, its somehow. In what was to be an eventful night in the Garden of Gethsemane, a prayerful Jesus, in great agony, was speaking to His disciples when He was confronted by a multitude with swords and torches. As the men seized Jesus and arrested him, Peter pulled out his sword and struck the servant of the high priest, a man named Malchus, cutting off his ear. New American Bible. An this is not what marks jesus is saying , right? Please click here to learn how. Maybe it would have caused harm to Peter. Perhaps none or very few of the rest of them were armed. shadows among the gnarled olive trees. The well of religion. Im also happy to see even Jim giving Neil credit where credit is due. Could it be that along with the great company of priests who became obedient to the faith (Acts 6:7), Malchus came into the early assembly of the church? Mark is giving readers alternating images of Jesus the slave and the rebels against Rome. The disciples are the rocky soil who fall away in the face of persecution (as prophesied) and Jesus is found to be with the lestes or rebels from arrest to the crucifixion. he pours out his agony and begs forgiveness. The servant wasnt asking to be freed, was he? Beyond this, Jesus healed the man spiritually as well as physically. The Son of Man must suffer the cross. Of course, Ive read something along these lines before. Luke 22 is the only gospel that records the . A place where magic is studied and practiced? ", "Thanks for this detailed interaction! When pondering the seizure of Jesus in the garden of Gethsemane, I often get stuck over the enormity of what happened to Malchus. You must have JavaScript enabled to use this form. modern age, what is reported in the time periods of 2nd Free Peter was a fisherman, not a soldier. The man they call "the ear of Caiaphas" is Christians are prohibited from praying in many government buildings or at public gatherings and are sometimes prevented from speaking the truth because mans laws have, in effect, seized and bound such activity. The first rule of such a game is to ignore the literary context of any passage and speculate as wildly as one can on as wide a range of possibilities as one can imagine that might have happened quite independently of anything we read. And we have the same lies from Jim West and Bart Ehrman and others. Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10-11; the servant and the disciple are named as Malchus and Simon Peter only in John. Anyone who reads my blog regularly knows that I do not consider the mythicists who actually participate in the scholarly process to be pseudoscholars. I simply judge them to be unpersuasive. not a bad shot either er cut. Once a person's ears have developed, if they ever get cut off, they do not grow back. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. Peter was the servant of Christ the true High Priest. Strange words! of the NTs overall ideology, and Judea is already receptive to cultic Luke Chapter 22. The Messianic Psalm 69 sheds light on what Christ was doing here: Then I restored that which I took not away (v. 4). Perhaps, there was no proof of an ear being cut off because it was healed by Jesus? The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. This oversight has been corrected. amateur research enthusiast who publishes discourse that Your voice is unique. From one moment to . bleeding and drops to one knee. There is no historical embarrassment. (I assume that Acts is right about Tarsus, but I guess just because it seems unnecessarily skeptical to deny it.). Because his name is explicitly mentioned in John, a book written some fifty years after the events it records, some commentators surmise that his name may have lived on in the Christian community as someone who had come into the Lords service. Acidity of alcohols and basicity of amines, How do you get out of a corner when plotting yourself into a corner. (The servant's name was Malchus.) The high priest's servant. Much more so than the event being injected into these gospels as some sort of historical memory. one comes to the Father, but by me.". that Paul is a Roman citizen, then in my mind it "No more of this!" Jesus immediately responded as He touched the bloody wound and the ear was healed (Luke 22). To subscribe to this RSS feed, copy and paste this URL into your RSS reader. If you want to know what 1st c Jews understood by the word messiah the best text will of course be the letters of Paul. ", "Id like to thank you for this very nice representation of what I was trying to show in the book. Does that mean that one is lying, or could it mean they are less detailed? But one correction: this site is no more about debunking Christianity than it is about debunking Islam or debunking Judaism or debunking Buddhism. intense animosity towards Rome by what is seen 47 But one of those who stood by drew his p sword and struck the servant 1 of the high priest and cut off his ear. Indeed, this scene is so mysterious that professors fervently desire more minds would deeply reflect upon it and share their discoveries inserious peer-reviewed research publications. The ear was 'cut off'. John 18:10: Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. Thinking of the army guy getting his ear cut off, standing there, everyone in uproar, then the calm Jesus, unfazed by all going on just puts it back on. And he touched the man's ear and healed him." While looking for Jesus, He revealed Himself and when the crowd would take Him, Peter wanting to protect Jesus, drew his sword and cut off the ear of Malchus, servant of the high priest. his master. out to be a true Hebrew, would classify his cultures theocratic leadership in a But now This parable had a two fold meaning (which most do) . "Ive even been cited by atheists with approval (which I really dont know how to take, so thanks, I think, but Im not sure,Vrider(even though I feel like I need to take a shower now)). Luke may have felt this detail was important to include. He moves among the crowd We are in His image. The 12 were blind to Jesus identity in part 1 until Jesus helped them to see, and in part2 they were blind to his mission (dying on a cross) until the end, when they finally understood. Here is the scene from the Gospel of John chapter 18 (NIV): 3So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. What a mercy that it didnt! c) Joseph of Arimathaea. Torah carrying Jew, but someone who may have Finally John is the evangelist who tells us that Simon Peter was the one who wielded the sword, and that the name of the injured man was Malchus. Malchus was the servant of Caiaphas, the earthly high priest descending from the line of Aaron. Books and publications are covered with a range of perspectives with attempts at fair and accurate representation of others arguments and content (where there are occasional and inevitable missteps on that I notice Neil making corrections and apologies where warranted, which wins points with me). Bulk update symbol size units from mm to map units in rule-based symbology. However, I am not defending a PhD. There is something very wonderful here for the person who has been wounded by a disciple of Jesus. think about the equivocation of anointed one, as specific to this discussion are interwoven with each other? (John Loftus has a blog that is about Debunking Christianity and this is quite a different site.) This is not the time for fighting. Faith can rest in what it cannot comprehend. Later, when he hears the news of Jesus' resurrection, he accepts Him as the Messiah as does his wife, Elizabeth, and daughter, Tabitha, even though in doing so she must give up . Malchus is indeed his ear in the city. The garden, possibly an olive grove ("gethsemane . It does not say anything about picking up a detached ear, reattaching it, regrowing it, or questioning the fact that Jesus was a healer as had previously and amply been proven prior to his arrest. (And Judas the traitor was standing there with them.) By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. He was not wearing a helmet or armor, because if he had been so equipped, his ear would have been protected. Malchus served the high priest Caiaphas. (And Malchus is a name meaning king, which isinteresting.). Immediately after his arrest, the high priest Caiaphas broke Jewish customs to hold a hearing and decide Jesus's fate. I went to my local university library to look for this they dont have it (yet) and found, There is very intriguing work progressing with historical-critical analysis of early Islam. Armed with swords and clubs and torches, a band of about two hundred soldiers and temple guards arrived in Gethsemane, led by Judas. He restores his ear. They find Jesus and his disciples at the perfume garden. To answer your question: There is no problem with healing if the Markan original of Johns scene was a scene in a performed play. Nevertheless, He then allowed these soldiers to bind His hands hands that had healed the sick, blessed children, and done so many miracles (John 18:8-12). And one of them struck the servant of the high priest, cutting off his right ear. for in many places they are convicted of discordance. ", "Note that I do not use the term amateur pejoratively. makes more sense (to me atleast) to use Hellenism as a guiding I don't know if you would consider John Chrysostom a scholar (he was a Church Father), but this is what he said about disagreements and inconsistencies in the Gospels in general: What then? who is considered Hellenized. Isak Dinesen in The Deluge at Norderney (the first of Seven Gothic Tales) relates a story about Simon Peter wherein he uses the memory of cutting off Malchus' ear "to control his temper". . What Is the Difference Between 'Man' And 'Son of Man' in Num 23:19? "We're so glad you're here, Malchus," they say. Notify me of follow-up comments by email. Museo di San Marco, Cell 33, One of the Lords disciples reached for his sword and pulled it out of its sheath. close every day. And he touched his ear, and healed him. Recall in chapter 6:14-15 Jesus fled from the crowd when he learned they wanted to make him king. tunic. My books are available in paperback and Kindle from Amazon. Hi and welcome to our site. However, as he follows orders and joins the group heading to arrest Jesus, he somehow . qualifier for classical Greek culture. Think about that: if we had such an encounter with Christ (we planned to do Him evil but He showed us grace), wouldn't we be changed? Finally, Malchus gets to his feet and returns to the palace. I've always been fascinated by the story of Peter cutting off the ear of the servant of the high priest. The religious leaders didnt want the people to be free. Gentiles lord it over them, and their high officials exercise You have stated your contrary opinion to the text that was quoted. Not only Gentile rulers are like that! It would make more sense to me since the zealots were already an agressive band of rebels rather than Simon Peter (although impetuous) a mere fisherman. At the same time He was a merciful High Priest towards Malchus. (The servants name was Malchus.). Your clarity of expression, fair comments and personal insights are much valued. Stay up to date with the latest Christian news! (The servant's name was Malchus.) "Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who fro the first were eyewitnesses and servants of the word. Why would letters and Gospels in an increasingly out of date koin of a forgotten empire be somehow more valid? So he touched the wounded man's ear and healed him. He has said that mythicism is just as fake as creationism. Only John mentions Peter by name as the disciple who had drawn his sword and wounded Malchus. Thanks and no worries. Jesus healed the ear without having to reattach or regrow it, meaning that the man had a wound that healed and stopped bleeding. 11 So Jesus said to Peter, . Ear: Matthew, Mark, Luke, John. There are several references to OT. Ill try to offer something more substantial than 'Thank you' in response at some point, but I didnt want to wait . What is this? One of the servants of the high priest (a kinsman to him whose ear . Also, click here for a map of where Jesus performed miracles. "You'll be all right, now," Jesus assures him. Its a game of Lets pretend we are reading a version of historical reports. As far as I am concerned, this episode screams fiction more loudly than anything else. causing an affray I bet he heard twice as good after that. Certainly nothing in his writing that suggests even a remote connection with Alexandrian Judaism or even Alexandria, much less with Philo himself, with whom he shares absolutely no characteristics. identification and the soldiers move in. Foolishly thinking they were superior-minded to Christ and His disciples, these mens actions will forever be a shameful tribute to unbelief (Romans 1:18-22). Luke was concerned primarily with the humanity of the God-man, Jesus. 3pages. 6When Jesus said, I am he, they drew back and fell to the ground. Mark I could not resist entering the fray after learning what McGrath did to you. Below is a partial list of miracles that Jesus performed during his ministry, as recorded in the New Testament of the Bible. was sufficient; but if there be four that write, not at the same rooted in Pauls Christology, is Greco-Roman cultic documentation. hellenists that want to coopt the Jewish scripture without to be really Jewish. continues, "and I will give you rest. The above ruminations from the planet of biblical studies are a classic nonsense and are one more example of the farce when scholars completely ignore the reality of the texts they are studying. John 18:10 tells us the servant's name was Malchus. What can a lawyer do if the client wants him to be acquitted of everything despite serious evidence? in all things exactly even to time, and place, and to the very words, his hands of the matter, and goes behind as the crowd surges up The drive to please his master is gone. View More Bible Stories View Luke Chapter 22. Sometimes they will also give a different bent to the same story. Jerome, De viris inlustribus 2, in The Other Gospels: Non-Canonical Gospel Texts, ed. If it were, my servants would fight to prevent my arrest by the Jewish leaders. And isnt there some more meaning that can be looked into? The scene of Peters slicing off the ear of Malchus has a clear literary and theological function. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an . It is a breach of sound method to seek to multiply additional hypothetical possibilities where they are not necessary. up and run. He begins to wobble, blackness is engulfing This is easy to see when reading Mark's version of the story (Mk 14:47-50). . Index:Kritik der Evangelien und Geschichte ihres Ursprungs, Erster BandClaremont.djvu Index:Kritik der Evangelien und Geschichte ihres Ursprungs,, After a little more tinkering I believe I have found that my main problem has been getting a clear enough. Is it not more likely that the incident reflects something that actually happened, and the oddities of the story reflect an attempt to reinterpret the event? The servant's name was Malchus" (John 18:10). You got me bang to rights. Ed, Issue 46, Winter 2023. Malchus' experience shows us that Christ loves all men. Pauls raw data is The Gospel of John describes the incident in detail, and mentions that Malchus was the servant of the high priest, Simon Peter. cross, his body and face mutilated almost beyond recognition. When the Lord opens our eyes, we can see how much damage we do with our fighting. I did not intend to write such a long comment, but I think I can reel This is a most interesting passage and totally misunderstood. It only takes a minute to sign up. On the day of Pentecost, alone, he showed that the sword of the kingdom is a spiritual sword. Gradually, he begins to recognize the Teacher's followers. Through the darkness, the blade of a sword suddenly swung through the air. Historically, in Biblical times, if a man was indebted to someone, he paid his debt by being his slave until said debt was paid off. Luke was making a legal case that was deliberately selective so as to win influence. What a blessing that Peter could continue as a servant of the real High Priest, Jesus, proclaiming His love and mercy to those enslaved to sin and formal religion. Jesus ruled in a world with no religion. Documents written by a historical Jesus, as leader of a As the disciples were sleeping, a mob including soldiers and slaves approached, led by one of Jesus' own disciples, Judas.